Rabbish Rahli Sadri Dua is a very beautiful dua. In this dua, Prophet Musa AS said to Allah almighty that clear his chest and make this mission easy for him and also to let the knot of his tongue be loosened so that people can understand what He says.

Rabbish Rahli Sadri Dua In English

My Lord, expand my chest for me. And ease my affair for me. And untie the knot from my tongue. So that they may understand my speech.

Rabbish Rahli Sadri Dua

Rabbish Rahli Sadri Dua In Arabic

رَبِّ اشْرَحْ لِي صَدْرِ (٢٥) وَيَسِّرْ لِي أَمْرِي (٢٦) وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي (٢٧) يَفْقَهُوا قَوْلِي (٢٨)

Rabbish Rah li Sadri Transliteration

Rabbish rahli sadri wa yassirli amri wah lul uqdatan min lisaani, yaf kahu kauli.

In Which Surah Has Rabbish Rahli Sadri?

The surah Daha (Taha) has Rabbish Rahli Sadri Dua. This surah is the 20th chapter of the Quran. Surah Taha has 131 verses. Verses 25th to 28th are Rabbish Rahli Sadri Dua.

What Does Rabbish Rahli Sadri Mean?

This dua is mentioned in the Holy Quran to the Prophet Of Allah Almighty, Musa ( Peace Be Upon Him).

He asked Allah Subhanahu Wata’ala, for a big and great matter.

This occurred when Allah gave him the order to summon the most powerful, oppressive, and armed individuals who falsely claimed to be deities.

There are many other stories in The Quran about the Prophet Musa ( Peace Be Upon Him)

He prayed to Allah for some of the demands and objectives that would aid him in his vocation because this issue was one of enormous significance and peril.

Because prayer is the believer’s weapon for seeking triumph, bringing good actions into the world, and fending off evil, the servant requests his Master with complete faith in Him.

The Prophet (SAW) said, “Allah says:

‘I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me.

If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’

Sahih Bukhari 7405

He began by saying: “My Lord, expand my chest for me”:

So that I can withstand all types of harm, both verbal and physical, and expand it with light, faith, and wisdom.

The assignment’s difficulty is transformed into ease, comfort, and happiness by the opening of the chest.

And His saying: “And make my affair easy for me”

This implies that everything I do, including the steps I take to follow your path, is made simple for me, including the challenges I still have to overcome.

The scholar, Ibn Saadi, may God have mercy on him, said:

Making it simple for the caller to access all matters from their doors, addressing each one with what works for him, and inviting him in the most convenient manner that results in the acceptance of his assertion are all examples of facilitation.

The most important means of calling to God is the ability of the caller to explain and make him understand by saying:

And untie the knot from my tongue, then they may understand my speech.

He aimed to be successful in this by speaking clearly, praising God in other people’s speeches, and molding their thoughts and feelings with his words of wisdom and his deeds of compassion.

And his request, peace be upon him, to his Lord to remove his (the lisp) from him.

He accepted the coal when it was handed to him and placed it on his tongue while he was a small boy living in Asiyah, the Pharaoh’s wife.

And he, peace be upon him, did not request that it be entirely taken from his mouth; rather, he asked that the consciousness be lifted and that he would realize what was expected of him, which was all that was required.

And after this, Prophet Musa asked Allah the following:

• And grant me a helper from my family
• Harun (Aaron), my brother.
• Strengthen me through him
• And let him share my task
• So that we may glorify You much
• And remember You much For truly
• You have always been overseeing us.

Surah Taha verses 29-35

Rabbish Rahli Sadri Dua involves requesting help from God Almighty in religious concerns including worship, obedience, remembering, and glory.

For this reason, it is the responsibility of the person making the request to explain the nature of it, particularly if it relates to religion.

Rabbish Rahli Sadri Dua Benefits

It is an explanation of the virtue of remembrance (zikr).

All forms of devotion and religion revolve around remembering God.

That supplication is worship for which people were created.

It is easier for the servant to stand before the powerful when he is reminded (zikr), even when doing arduous acts of worship.

It shows the virtue of tasbeeh (glorification).

Requesting Allah in the form of His lovely names and qualities has a significant impact on the servant’s devotion to the Creator of the World.

Each name has a special attribute of worship and a fruit.

the value of and the necessity for prolonging supplication.

It is in servitude rather than shame, closer to his Master, and larger for his recompense the more a person lengthens, repeats, and diversifies their sentences.

The most important issues and levels that every caller or real believer should attend to are religious considerations.

In order to provide the justification for his request and work toward fulfilling it, the supplicant should combine his requisites and complements with his prayer.

He linked supplication with the motivations for reaching his objective by first asking his Lord to assist him before moving on to his plea.

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